Artikkelit

• Sparwenfeld's Diary

  Lars Johanson

  103-108

  2014-05-06

• The "Tale of Sefer-bey-zade" and the "Story of Yahya-Chelebi and Shaikh Abu-l-Khiyyar in Uskudar": On the question of the genre "Istanbul hikayet"

  Olga Vasilyeva

  233-250

  2014-05-06

• Zur Geschichte der Mandschuristik in Italien

  Giovanni Stary

  287-298

  2014-05-06

• Einar Barnes and the Lost Tradition of Dagur Studies in Norway

  Juha Janhunen

  77-86

  2014-05-06

• A Poem by the Samaritan High Priest 'Imrān ben Salāma against Mubārak al-Mufarrağī who Became a Convert to Islam in 1841

  Haseeb Shehadeh

  191-206

  2014-05-06

• A Reappraisal of M. Alexander Castrén's Forest Nenets Records

  Tapani Salminen

  263-278

  2014-05-06

• The Acquisition of the Samaritan Collection by Abraham Firkovich in Nablus in 1864 – An Additional document

  Tapani Harviainen, Haseeb Shehadeh

  49-64

  2014-05-06

• Karaim Periodicals in the Karaim Language

  Keijo Hopeavuori

  169-176

  2014-05-06

• Sven Hedin and Russia – Mutual trust with obstacles

  Staffan Rosén

  239-244

  2014-05-06

• Father Ioann Veniaminov – Self-taught scholar from the Aleutian Islands

  Panu Hallamaa

  25-40

  2014-05-06

• Position of Karaim among the Turkic Languages

  Henryk Jankowski

  131-154

  2014-05-06

• The Early Collections from South and South-East Asia in the National Museum of Finland

  Marjatta Parpola

  221-232

  2014-05-06

• List of Contributors

  Studia Orientalia

  515-516

  2014-05-06

• The Crimean Caraites in the Portrayal of the 19th-Century Polish Travellers

  Mikhail Kizilov

  93-108

  2014-05-06

• The Making of Zen Personage: Hanshan and how it is read

  Anu Niemi

  373-384

  2014-05-06

• Harry Halén – A Biographical sketch

  Asko Parpola, Juha Janhunen

  xvii-xxiv

  2014-05-06

• The Epigraph of the Derbent Torah and the Madjalis Scroll Discovered by Abraham Firkovich in 1840

  Tapani Harviainen

  55-78

  2014-05-06

• “Muslims” and “Islam” in Middle Eastern Literature of the Seventh and Eighth Centuries AD: An Alternative perspective of West European oriental scholarship

  Marcin Grodzki

  1-16

  2014-01-22

• The Classical Āyurvedic Representation of Human Anatomy

  Rahul Peter Das

  67-83

  2014-01-22

• Archetypes and Bottlenecks: Reflections on the text history of the Mahābhārata

  Johannes Bronkhorst

  39-54

  2014-01-22

• “Him I Call a Brahmin”: Further instances of intertextuality

  Greg Bailey

  3-19

  2014-01-22

• Using Feudalism for Political Criticism and for Promoting Systemic Change in China

  Taru Salmenkari

  127-146

  2014-01-22

• Describing the Ruin: Writings of Arabic notaries in the last period of al-Andalus

  María Dolores Rodríguez Gómez

  71-101

  2014-01-22

• Christians in the Qurʾān: Some insights derived from the classical exegetic approach

  Haggai Mazuz

  41-53

  2014-01-22

• Zionist Restitution of the Ugly Jew’s Image: The Case of Theodor Herzl

  Artur Kamczycki

  17-34

  2014-01-22

• Ārṣa versus Anārṣa in Pāṇini and Allied Literature

  Madhav M. Deshpande

  85-92

  2014-01-22

• Drama in the Service of Kṛṣṇa: Rūpa Gosvāmin’s Nāṭaka-Candrikā

  Måns Broo

  55-65

  2014-01-22

• Origin and Spread of the Pāśupata Movement: About Heracles, Lakulīśa and symbols of masculinity

  Hans Bakker

  21-37

  2014-01-22

• Weapons of the Storm God in Ancient Near Eastern and Biblical Traditions

  Joanna Töyräänvuori

  147-180

  2014-01-22

• Larger than Life: Prayer during wartime in Islamic law

  Nesya Rubinstein-Shemer

  103-126

  2014-01-22